The Blessed Mother, through interior locutions to Fr. Gobbi, spoke of the reign of Jesus Christ being preceded by a great suffering that would inflict the Church, and yet it would be a suffering which would lead to a great purification of the Church as a whole. While the world tends to run from suffering, the Church sees suffering as something which can mystically draw us closer to the heart of the living God. But she also revealed four signs that would be markers for this persecution and purification.
In various messages delivered between January – March of 1979, Mary said, “The glorious reign of Christ will be preceded by a great suffering which will serve to purify the Church and the world and lead them to their complete renewal.” These are the four signs that would serve as evidence that the Church was going through this period. Note that these four signs, while being in themselves a persecution, would truly serve as a purification… as a seed for renewal of the People of God.
The First Sign: confusion.
The Second Sign: lack of discipline.
The Third Sign: division.
The Fourth Sign: persecution, both from outside and within the church.
As the Church walks through this persecution and purification, Mary is calling all those consecrated to Jesus through her to step out of their shells and begin heeding the call of her Son, to be light for the world and salt for the earth.
March 9th, 1979– a Friday of Lent… “You are desirous of living a life of contempt for the world and for yourselves, in poverty, in humility, in silence, in prayer and mortification, in charity and in union with God, while at the same time being unknown and scorned by the world. The time has now come for you to emerge from your hiddenness and to go out and enlighten the earth. Many will follow in your footsteps and will become part of my cohort. The Church’s most beautiful springtime is at hand.”
December 31st, 1976– “Accustom yourself to see everything with the same eyes as your Mother. Always regard with pleasure and special love those whom the world ignores and disdains… the poor, the small, the humble, the suffering, the unknown.”
Mary calls all her consecrated children to enlighten the world, but in what manner are we to do this? By going around preaching about the darkness and evil of the world? To do this would be nothing revolutionary… many Christians already do, and the divide between the Church and non-Christians continues to widen as a result, and for good reason.
When Christians only focus on the darkness of the world in their preaching, the world is not exposed to the Light of Christ which is supposed to be revealed through Christians. Rather, they are only exposed to the judgmentalism of Christians, failing to recognize that they, too, are just as capable of walking in darkness as in light. In this sense, Christians are no different from non-Christians. All of us have the potential to bring heaven to earth, or to bring hell. Perhaps Christians have talked too much… perhaps it is time to act, to move… to be the living and breathing presence of the living God to the world through our works of mercy and acts of charity. Perhaps, this is the greatest form of preaching. And in doing this, far from pointing out the darkness of the world, we instead focus on pointing out the Light of the world, and this is who Mary wishes to bring to hearts, both to Christians and non-Christians.
We are called to love the poor, the suffering, the unknown… this is a call to truly live the life of He who is the Life… to follow the way of He who is the Way… to reveal the truth of He who is the Truth. To love with His heart. Perhaps this is the fruit of the purification of the Church, the key to the new springtime which is at hand. To begin seeing the world and all within it through the eyes of God.
Mary calls us Apostles of the Last Times and Apostles of the New Era. In 1991, she says these are our tasks: rebuild the Church and remain faithful to the Pope and our bishops; evangelize this poor humanity; bring her motherly tenderness to the suffering and the poor and unhappy and abandoned and lonely.
The Church is rebuilt when she remembers, in humility, her reasons for existence… to evangelize humanity, which she does through her lived example, bringing the love of God to the suffering and outcast of our society and the world. Evangelization is not about who can preach the loudest, but rather who can love the greatest, and bringing that love to all. In all this, Christians must remain faithful to the Pope and the bishops, for they are the ones charged by Jesus to lead the flock. May we remain faithful to them, charitable to one another, and loving to the world around us.
May the entire world be filled with the love of Jesus, burning within the heart of Mother Mary, through His Body, the Church.